![]() The rest, or sabbatism, which is the subject of the apostle's reasoning, and as to which he concludes that it remains to be enjoyed, is undoubtedly the heavenly rest, which remains to the people of God, and is opposed to a state of labour and trouble in this world. And a rest in glory, where the people of God shall enjoy the end of their faith, and the object of all their desires. This rest is, a rest of grace, and comfort, and holiness, in the gospel state. It is evident, that there is a more spiritual and excellent sabbath remaining for the people of God, than that of the seventh day, or that into which Joshua led the Jews. As God finished his work, and then rested from it, so he will cause those who believe, to finish their work, and then to enjoy their rest. Let us then give diligence, that we may have a clear entrance into the kingdom of God. But it is a painful consequence of partial neglect, and of a loose and wavering profession, that they often cause men to seem to come short. Faith in the hearer is the life of the word. There have been in all ages many unprofitable hearers and unbelief is at the root of all unfruitfulness under the word. ![]() Verses 1-10 The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. ![]() (1-10) Arguments and motives to faith and hope in our approaches to God. Humble, cautious fear is urged, lest any should come short of the promised rest, through unbelief. ![]()
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